Why Did Tolkien Like Trees?

Why did Tolkien like trees? Trees are fascinating — they grow upward and downward simultaneously. Their root system, if the soil is deep enough, resembles the way the branches grow.

The tree stretches itself both up and down at the same time. The more grounded it is, the more it stretches its hands to the Sun. The more it stretches its hands to the Sun, the more grounded it is.

The symbolism of the tree is vast and manifold. Ultimately, the tree is an image of who we are. We have two legs to stand firmly on the ground and two hands to reach to the Sun. J.R.R. Tolkien, a great lover of trees, captured this symbolism in Galadriel’s strange gift to Sam — a seed of the mallorn-tree.

Sam was the gardener. He was “down to earth.” A perfect helper for Frodo, he could always return him to sanity. Hobbits represent rootedness. They lived in the roots of the trees where they dug their smials. After living in the roots for centuries, they became rooted in the soil. They were, so to say, the roots of the world.

And yet, Sam yearned to see the Elves. He was rooted and grounded and yet, his hands spread out to the Sun. The more you are rooted, the more you grow. He was down to earth, and yet his soul longed for the lofty beauty of the Elves. The Elves of Lothlórien lived in the trees. That’s where they built their houses with flets. They lived among the branches and the leaves. They were in touch with the beauty of heaven.

Galadriel knew that Shire would soon be uprooted, so she gave Sam the undying symbol of new hope. The mallorn tree was a symbol of both rootedness and loftiness. In it, the hobbits met with the Elves. Sam and his descendants would live in the roots, but they would always look up at the tree top waving in the wind and think of the beauty of LothlĂłrien.

Galadriel gave Sam the gift of himself. He was the mallorn-tree. Rooted in the soil, he yearned for the skies.

“He [Sam] took the seed in his hand, and looked at it with wonder. ‘This is a gift from the Lady Galadriel,’ he said. ‘A piece of the tree of Lothlórien, a piece of the Elves, and of her grace. A thing that might grow into a living memory of a land that was once so beautiful. I will plant it in the Party Field where the old tree stood.’”

We are all trees. We have a dual nature. We are from the earth, and we are from heaven. We are hobbits and Elves at the same time. We live on the Vine that grows up to the sky. We are its branches. Our roots go down into the earth, and our hands reach up to the Sun. No wonder on many medieval frescoes, Christ was depicted as a Vine with disciples sitting on its branches. We are the Tree as we participate in the great Vine, which is the Tree of Life.

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What is the Meaning of Aslan’s Name?

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What is the meaning of Aslan’s name in Narnia? I have always found it curious that the name of Aslan caused such different reactions in the Pevensie children. In fact, when I first read that passage, something jumped in me too:

“At the name of Aslan each one of the children felt something jump in its inside. Peter felt suddenly brave and adventurous. Susan felt as if some delicious smell or some delightful strain of music had just floated by her. And Lucy got the feeling you have when you wake up in the morning and realize that it is the beginning of the holidays or the beginning of summer.”

There was something relatable about it. Surprisingly, there was something relatable even in Edmund’s reaction to the name.

“But Edmund felt a sensation of mysterious horror.”

It felt like some judgment was going on. Not externally but internally. The name of Aslan was the ultimate revealer of what was in a person. It amplified the contents of your heart. If there was light in it, you could almost touch it. If there was darkness there, you couldn’t help but feel horror.

When I read John 3:19, it all came together:

“This is the judgment, that the light has come into the world, and men loved the darkness rather than the light.” 

What is the meaning of Aslan’s name in Narnia? When the light comes, it reveals what is. There’s nothing else to judge. Judgment is internal. It jumps from within us every moment we encounter the Light. We either delight in the light or hide from it. Depending on the state of my consciousness in the moment, the Light will either make me lighter or heavier.

The same curious thing happened in The Lord of the Rings when the company entered LothlĂłrien. The effect of entering the realm of the Lady was such that all the company felt the presence of some inexplicable magic.

For some, it was a delight. For others, torment. Tolkien seems to suggest that the whole land was Galadriel’s mirror — not just the stone mirror itself. As the fellowship walked through the enchanted wood, they saw their secret thoughts and desires revealed as if in a mirror.

Some liked it; others hated it. But they couldn’t hide from it. They stepped into a land of the Last Judgement unfolding 24/7. Galadriel wasn’t the Judge — she was the revealer of what was in each person’s heart. The Judgement was internal, not external.

For Boromir it was torment. For Aragorn, it was a delight. Boromir said,

“It is said that few come out who once go in; and of that few none have escaped unscathed.’ ‘Say not unscathed, but if you say unchanged, then maybe you will speak the truth,’ said Aragorn.”

In the final analysis, we are all judged by how we respond to our encounter with the Ultimate Beauty. For some, it is an eternal delight. For some, eternal torment. If you come with a pure heart, it is a delight. If you come with an idol, it is a curse.

The Light is always sweet for the one who allows it in. It is a horror to the one who doesn’t. The encounter with the Ultimate Beauty can be either heaven or hell — depending on what is inside one’s heart already.