What Does It Mean to Greet Each Other With a Holy Kiss?

What does it mean to greet each other with a holy kiss? Every time I read the Apostle Paul’s phrase, “Greet each other with a holy kiss” in Russian, the word “kiss” stands out — because “целование” literally means “to make whole.” Kiss is something that makes whole what was broken.

In English, that sense of “wholeness” is less explicit, but it is still there. The word kiss comes from Old English coss, meaning an embrace or a greeting. So in Old English, Paul’s words read:

Halsiað eow betwux mid halgum cosse.

Here, the sense of wholeness comes through in the word halgum —“holy,” which is related to whole and health. So the phrase may be rendered: “Greet one another with a whole-making embrace.”

In Purgatorio, Dante shows us something striking. The souls circle the mountain in their slow ascent, still burdened by their sins, each step a struggle. And then, in Canto 26, he describes an unexpected scene: two groups of souls meet — and instead of passing by, they rush toward one another.

They greet each other with kisses and embraces — looking somewhat funny — like ants touching antennae as they pass.

“Coming down the middle of that road of flames was another group of souls approaching those who had spoken to me. As I watched, both groups rushed to greet each other with a brief hug and kiss. I was reminded of how ants nose up to each other when they meet, as though to find out which way to go, or how they have fared.”

When a soul is on its way to Paradise, it longs to be embraced — to be made whole. Every step along the way reminds us that something within us is still broken. And when we become too fixated on that brokenness, we stop moving. When our gaze is fixed on what is wrong, we forget Heaven — and betray our calling: to become light, to fly.

We long for someone to run toward us, to embrace us, and to say:

You have done well. Do not give up. I know who you are. Believe me: you must fly.

These words make us whole. That is why, in Purgatorio, the souls on the mountain rush to greet one another with a “whole-making” kiss. They know they need friends who believe in them.

As the saying goes, the road is yours alone — but you can never walk it alone. We can only fly when others see us flying, and say: “Drop everything that weighs you down. You belong to the skies!”

In that embrace, something mysterious happens. Wholeness is restored before it is restored. We stop looking down — and lift our eyes to the Sun and other stars.

How is a War Won?

How is a war won? Two years into the war, the chief psychiatrist of the Rehabilitation Center “Unbroken” in Lviv, Ukraine, said to the volunteers who wished to work 12-hour shifts:

“If you work yourselves to death for twelve hours a day, you’ll end up in the psychiatric ward as my patients.”

These people were driven by the most natural instinct we all feel in times of crisis — to prioritize duty over joy. When you see so much need and suffering around you, you think: “I will put off joy and first do what must be done.”

And yet, according to the Ukrainian philosopher Alexander Filonenko, this is a grave mistake. Those who make duty their first priority never truly fulfill it. Duty is never accomplished from a mere sense of duty. Those who try to “white-knuckle” adversity inevitably fail.

Interestingly, after the war began, bookstores in Ukraine quickly ran out of books by the Stoics. The common misconception about the Stoics is that they teach how to endure adversity through willpower. It is not true.

Stoicism is more about joy than willpower.

“The happiness of your life depends upon the quality of your thoughts.”
— Marcus Aurelius, Meditations 5.16

Stoicism is not so much about self-denial as about changing your thoughts. Stoics are not the stone-faced people. They’re those who actively work on changing their thinking.

“Men are disturbed not by things, but by the views they take of things.” — Epictesus

The only way to endure a crisis is to do the most counter-intuitive thing — prioritize joy over duty. The only way to survive hell is to keep enough visions of heaven before your eyes. Those who focus on duty never fulfill their duty. Those who focus on joy cannot help but fulfill it.

What do war-injured people need the most? Medical care? Supplies? Prosthetics? “UNBROKEN” answers: beauty. Beauty is the only force that revitalizes the soul and helps the body heal. It is the only power that can lift a person from the ashes. That is why UNBROKEN invites orchestras, ensembles, and individual musicians to perform for patients right inside the rehabilitation center.

So far, they have hosted the Academic Symphony Orchestra of the Lviv National Philharmonic, held various concerts connected to veteran and wounded-soldier rehabilitation, and, in one 2023 performance, classical musicians played beside wounded soldiers. And more continue to come.

To survive, one must thrive. Survival can never be achieved by aiming at survival. When our world crumbles, we must do the most counter-intuitive thing — turn our gaze to Beauty. Beauty is the only thing that truly “changes our thoughts.”

“The soul becomes dyed with the colour of its thoughts.” — Marcus Aurelius

What is the color of my soul today? It takes on the color of my thoughts — always. No war is won by endurance alone. It is won when I immerse my soul in the colors of joy and allow meaning to transform my thoughts.

The Power of Brokenness and the Kiss That Makes Us Whole

What is the power of brokenness? According to Dr. John Gottman, extending kisses to six seconds may be a key to improving relationships. He also cites studies showing that people who are kissed regularly can live up to five years longer.

I couldn’t resist the urge to look up the etymology of the word “kiss” when I heard that. Especially because in Russian (my native language), the word for kiss is closely related to the word “wholeness” or “to make whole” (целовать = делать целым).

Even though in English there is no obvious connection between “kiss” and “wholeness,” the old English “coss” meant “embrace,” as in greeting. Maybe that’s why a “kiss” was often associated with greeting, as in:

“Greet (or salute) each other with a holy kiss.”

Incidentally, the Greek for “greet” (aspasasthe) used in this verse also meant embrace. But there is another interesting twist to greeting or saluting which has to do with wishing someone health (or hailing). According to the etymological dictionary, “to salute” comes from Latin “salutare,” which means “wish health to.”

The verb “salutare” is derived from the root “sol” (Sun), which means “whole, safe, well-kept.” In other words, when we “kiss — salute — embrace” we make the person whole. Hailing is healing.

Healing is a profound mystery. Health has to do with wholeness, and wholeness has to do with being hailed or embraced. When something is broken, we gather the shards into an embrace and breathe new life into it (symbolically by kissing).

By kissing or saluting we return the person to “Sol” (the Sun in Latin) which symbolizes wholeness and safety. Kissing means returning the person to the Sun-wholeness. The Sun makes us whole. The mystery of healing is deep just as the mystery of brokenness.

Our brokenness is not a problem to be fixed but a mystery to be explored. It is something to watch as Jesus said to his disciples in Gethsemane:

“Watch with me.”

What did he want them to observe? He wanted them to participate with him in the mystery of brokenness being turned to wholeness. He who was broken by a kiss of a friend was made whole by the kiss of the Father.

“Righteousness and peace have kissed each other.” Psalm 85.